Elara is a seasoned journalist and digital content creator with a passion for uncovering stories that matter.
This is Black History Month in the United Kingdom, and it feels like it’s time for a re-evaluation. Throughout its history, an observance that was initiated as a celebration and reminder of heritage, traditions and links between global Black communities, has taken on a corporate feel, expanding to include gatherings where individuals of African heritage are compensated to speak with Caucasian groups about “unconscious bias” and supportive partnership. The 2020s Black Lives Matter protests sparked an increase in the enterprise of demonstrating racial awareness. But even that moment has passed. The wave has crested, producing a diluted aftermath of what promoting consciousness is for.
First commemorated in the United States and Canada, Black History Month was created in 1962 as an observance of African American heritage by historian of African descent Carter G. Woodson with seven days of commemoration and observance in the middle of February. Black History Month developed from this movement and was formally inaugurated in 1970. Today it is observed not only in the US and Canada in the second month, but also in autumn in the UK, the Federal Republic of Germany, Éire and the Holland.
The period has transformed since its inception, focusing less on the accounts of transatlantic enslavement and fights for racial justice, and greater focus on influential individuals of color in government, the arts, and social movements, and extensively acknowledging the input Black people have made to mold society. It is in learning environments where Black History Month is most regularly observed, with talks and cultural events. But the manner the month is commemorated is a indication of the contemporary political context. How it evolves is a valuable example in how appropriation leads to weakening: the reshaping of Black History Month has stymied the purpose of it, which is to confront systemic and institutional racism.
Few things illustrate how important it is to reevaluate Black History Month more than the specific period in which it occurs this year. In the Britain, a reemerging right-wing in the form of the Reform organization is top in opinion ratings. In the summer we observed the largest far-right rally in the UK's past. a prominent political figure, the Black leader of the Tory party, is a firm opponent of anti-racism activism, and we are in a place where a legislator feels empowered to declare that a lack of white people in parts of a city is a cause for alarm. Simultaneously, far-right parties are surging in the European continent as a complete entity.
In the America, a massive attack against diversity initiatives and positive discrimination has been brought, often successfully, to the highest courts of the country. A effort to erase Black history and experience from the historical documents is ongoing. One of the political figure's early administrative commands focused on the National Museum of African American History and Culture, and the renowned cultural organization, alleging that they of a organized and extensive campaign to alter the country's historical narrative” by portraying America “as naturally discriminatory”.
Against this backdrop, the month represents how minimally it can be impactful if it is limited to either obligatory business commemorations, or depoliticized festivities of historical achievements, rather than confronting the conditions of the contemporary world. It also shows how its short period means that it is detached from the more extensive continuous action that is needed. An academic expert, a prof at a learning establishment, put it best when she expressed apprehension about the fleeting superficial actions of the month. “The problem with embracing a superficial method”, she wrote, “is that it often means that Black History Month turns into a fleeting performance rather than a agent of progress.”
Figuring out how to adjust, modify and expand actions for racial equality and recognition in such moments of dejection and worry is a treacherous thing. There is a temptation to just do away with observances such as Black History Month entirely, believing they are simply not fit for purpose, or are vestiges of an era that has been ineffective.
But despite everything, Black History Month, and in fact the whole broad system and heritage of racial movements – local anti-racism groups, diversity equity and inclusion initiatives, and certainly, even commercial engagements – represent an infrastructure that a significant effort has been dedicated to. It is there not merely to decline as the situation evolves (and in fact, regresses), but to be a vital organism.
So what would a fresh vibrant Black History Month appear as? Firstly, it would be extended beyond a brief observance: something that is spread out across all seasons (as various establishments are already starting to implement), parts of its content (particularly around prominent figures of color) integrated into school curriculums. It would also be a period that does not evade political issues, and allows opportunity for citizens, particularly youth, to express their concerns and stories. What purpose serves basic knowledge of the history when it ignores the present reality of ultra-nationalist gatherings in the urban areas? Organizations who mark it should not be reassured with the non-confrontational words of implicit prejudice and alertness to minor insults, but faced with the threats that face all if opposition to discrimination is not treated with importance. Briefly stated, Black History Month should be made current, urgent, and responsive. It could be that an entire name rebrand is in order – Contemporary Black History Month.
Elara is a seasoned journalist and digital content creator with a passion for uncovering stories that matter.
Rita Davis
Rita Davis